This is just another baseless allegation of the anti Ahmadi Muslims. It shocks me to see that they make up such conclusions from the revelations of Ahmad(as) and fail to take every single thing as if it was literal. They claim that because Ahmad(as) claimed that the Promised Son would be so pure and as if God has himself descended means that Ahmad(as) is God forbid claiming to be the father of Allah.
Manifestations of Allah are known in many scriptures including the biblical scriptures which is full of it. Although the non Ahmadis will right away claim that the bible has been changed, the statements I am referring to are accepted by Muslims themselves. For example the prophecies of Muhammad(saw) state:
And he said’ The Lord came from Sinai and rose from Seir unto them; he shined forth from Mount Paran, and he came with ten thousand of saints; from his right hand went a fiery law for them(Deuteronomy 33.2)
Another prophecy states:
‘God came from Teman, and the Holy One from Mount Paran. Saleh. His glory covered the heavens and the earth was full of praise(Habakuk 3.3)
Why do the non Ahmadi Muslims then attribute such prophecies to the Holy Prophet(saw)? Do they believe he claimed to be Allah the Almighty in person God Forbid? Of course not. Such metaphorical language has always been used.
Such statements are never taken literally. Allah also states
Verily, those who swear allegiance to thee indeed swear allegiance to Allah. The hand of Allah is over their hands. So whoever breaks his oath, breaks it to his own loss; and whoever fulfils the covenant that he has made with Allah, He will surely give him a great reward.(Chapter 48 Verse 11)
This is also not taken literally.
Another example we have from the ahadith is :
حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا بِهِ أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ” نَحْنُ الآخِرُونَ السَّابِقُونَ ”.
وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” بَيْنَا أَنَا نَائِمٌ إِذْ أُوتِيتُ خَزَائِنَ الأَرْضِ، فَوُضِعَ فِي يَدَىَّ سِوَارَانِ مِنْ ذَهَبٍ، فَكَبُرَا عَلَىَّ وَأَهَمَّانِي، فَأُوحِيَ إِلَىَّ أَنِ انْفُخْهُمَا، فَنَفَخْتُهُمَا فَطَارَا، فَأَوَّلْتُهُمَا الْكَذَّابَيْنِ اللَّذَيْنِ أَنَا بَيْنَهُمَا صَاحِبَ صَنْعَاءَ وَصَاحِبَ الْيَمَامَةِ ”.
Narrated Abu Huraira:
Allah’s Messenger (ﷺ) said, “We (Muslims) are the last (to come) but (will be) the foremost (on the Day of Resurrection).” Allah’s Messenger (ﷺ) further said, ”While sleeping, I was given the treasures of the world and two golden bangles were put in my hands, but I felt much annoyed, and those two bangles distressed me very much, but I was inspired that I should blow them off, so I blew them and they flew away. Then I interpreted that those two bangles were the liars between whom I was (i.e., the one of San`a’ and the one of Yamama).(Sahih Bukhari Volume 9 , Book 87, Hadith #160)
Now can any anti Ahmadi dare to say that the Prophet Muhammad(saw) actually wore golden bangles which we know are haram? Of course not. Right away the vision was interpreted. No sahaba came and said O prophet why did you wear gold? They would always wait for the interpretations to such visions.
Now let us read the actual passage from the books of Ahmad(as). His revelation is as follows:
‘We give thee glad tidings of a humble boy who will be characterized with truth and grandeur as if God Himself has descended from heaven( Ahmad, [Hadhrat] Mirza Ghulam. Anjam Atham, p. 62; Ruhani Khazain, vol. xii, p. 62)
Another allegation which is totally baseless and out of context and at the same time mistranslated to deceive people.
Similar statements exist of Saints as well from the Muslim ummah:
Hadhrat Sultan Bahu(rh) states:
‘I know only the Truth [Haq], I see only the Truth [Haq], I cry only the Truth [Haq], Truth [Haq] is in me and I am the Truth [Haq], this is the Truth [Haq](Bahu, [Hadhrat] Sultan. vide. Khalid e Tauheed, p. 194)
Imam Ja’far Sadiq(rh) states:
‘in his robe there was none other but God( Sadiq, [Hadhrat] Imam Ja’far. vide. Kitab Mazhar al ‘Ajaib fin Nakt wal Ghara’ib)
Imam Ja’far Sadiq(rh) stated:
“we are the face of God”(Sadiq, [Hadhrat] Imam Ja’far. vide. Kitab Mazhar al ,’Ajai’b fin Nikat e Wal Ghara’ib)
Hadhrat Abu Yazid Bustami(rh) again states:
‘There is no one like me in heaven, nor anyone of my attributes on earth. My attributes are hidden in the Unseen. How can such a one be man? Nay, he is the tongue of Truth, and the speaker of the Truth Himself. For Me he speaks, for Me he hears, from Me he sees. Therefore, it is God Who speaks through the tongue of Abu Yazid(Bustami, [Hadhrat] Abu Yazid. Tadhkirat al Aulia, ch. xiv, p. 151)
Hadhrat Jalal Ud Din Rumi(rh) has said:
‘That glorious sage Abu Yazid came to the disciples and said: I am God. This perfect spiritual leader, in the state of spiritual intoxication declared: There is no God but me, serve me; In other words, in my robe there is none but God, so how long will you search Him in heaven and earth.(Rumi, [Hadhrat] Jalal ud Din. Miftah al Ulum, sec. iv, pt. ii, pp,. 25 & 36)
Ibn Arabi(ra) has stated:
‘I am the spirit of spirits not the spirit of vessels.(Arabi, [Hadhrat] Sheikh Muhiyudin ibne. Fatuhat Makiyya pt. 1, p. 1)