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The Ahmadiyya Muslim Community is the only Islamic organization to believe that the long-awaited Messiah has come in the person of Mirza Ghulam Ahmad(as) (1835-1908) of Qadian. Ahmad(as) claimed to be the metaphorical second coming of Jesus(as) of Nazareth and the divine guide, whose advent was foretold by the Prophet of Islam, Muhammad(saw). We believe that according to the Qur’an and the sayings of the Prophet Muhammad(saw) it is clear that the latter day messiah would be an imam from amongst the Muslims. Ahmadiyya Muslim Community believes that God sent Ahmad(as), like Jesus(as), to end religious wars, condemn bloodshed and re-institute morality, justice and peace. Ahmad(as)’s advent has brought about an unprecedented era of Islamic revival. He divested Islam of fanatical beliefs and practices by vigorously championing Islam’s true and essential teachings.

In The Name Of Allah... Welcome to Ahmadi Answers The Ahmadiyya Muslim Community is the only Islamic organization to believe that the long-awaited Messiah has come in the person of Mirza Ghulam Ahmad(as) (1835-1908) of Qadian. Ahmad(as) claimed to be the metaphorical second coming of Jesus(as) of Nazareth and the divine guide, whose advent was foretold by the Prophet of Islam, Muhammad(saw). We believe that according to the Qur’an and the sayings of the Prophet Muhammad(saw) it is clear that the latter day messiah would be an imam from amongst the Muslims. Ahmadiyya Muslim Community believes that God sent Ahmad(as), like Jesus(as), to end religious wars, condemn bloodshed and re-institute morality, justice and peace. Ahmad(as)’s advent has brought about an unprecedented era of Islamic revival. He divested Islam of fanatical beliefs and practices by vigorously championing Islam’s true and essential teachings. . 

False tafsir Tanwir Al Miqbas



This is a totally daif tafseer and here and many references from non Ahmadi scholars themselves.

ome quotes of people regarding it:

1) Muhammad bin Marwaan Siddi Al-Koofi. He is popularly known as Siddi as-Sagheer

Imam Dhahabi said about him: Muhadditheen have abandoned him and he is accused of lying by some and he is a student of Kalbi. (Meezan-ul-I’tidaal 4/32).

Imam Bukhari said: He is Matrook (Taarikh Al-Kabeer 1/232,Narrations can never be written from him (Ad-Dua’fa as-Sagheer p-350)

Imam Nasa’ee said: He is abandoned in hadith (Ad-Dua’fa wal Matrookeen 538)

Imam Bayhaqi said: He is matrook (Kitaab Asma-wa-Sifaat p-94)

Imam Yahya bin Maeen said: He is not thiqah (Al-Jarh wa tadeel 8/86)

Imam Abu Haatim ar-Razee said: Matrook (Al-Jarh wa tadeel 8/86)

Imam Ibn Hibban said: He used to narrate fabricated narrations from Thiqah narrators. Its not permissible to write from him (Al-Majrooheen 2/286)

Imam Ibn Numayr said: Kadhab (liar) (Ad-Dua’fa al-Kabeer of Uqaili 4/136)

Hafidh Ibn Hajr said: Accused of lying (Taqreeb at-tahzeeb 6284)

Hafidh Haythami said: He is weak by Ijmaa. (Majoo az-Zawaaid 1/214)

2) Muhammad bin Saa’ib Kalbi

Imam Abu Haatim Ar-Razee said: There is an Ijmaa of people that his ahadith are Matrook.
(Al-Jarh wa tadeel 7/271)

Imam Sulaymaan At-Taymee said: There were two Kadhaab (liars) in Kufaa and one among them was Kalbi.(Al-Jarh wa tadeel 7/270)

Imam Jawzjani said: Kadhab (liar) (Ahwaal-ar-Rijaal 37)

Hafidh Ibn Hajr said: Accused of Kadhb and Rafd (Taqreeb at-Tahzeeb 5901)

3) Bazaam Abu Saleh

Imam Nasa’ee said: Daeef Koofi. (Ad-Duaafa wal-Matrookeen 72)

Imam Bukhari mentioned him in (Kitaab at-Dua’afa :21)

Imam Dhahabi said: Daeeful-hadith (Deewan ad-dua’fa 544)

Hafidh Ibn Hajr said: Daeef (Taqreeb at-Tahzeeb 634)

These include imam Bukhari(ra), Imam Dhahabi(ra) and Ibn Hajr Asqalani(Ra)so be careful when quoting such tafsir.