This is another allegation brought by the Anti Ahmadis that Ahmad(as) called Muslims swines and female dogs but this is totally incorrect and out of context,as are all of the other allegations. Let’s see the translation of the passage they quote.
We have a friend, and we are steeped in His love. We are totally disinterested in and feel abhorrence towards worldly status and honour. I see that the world and its seekers have become famine-stricken – they will soon whither away and face destruction, while the world of our love will never be struck by famine. People lean towards the bounties of this world, whereas we incline towards that countenance which grants true happiness and spiritual intoxication.
We have developed such a bond, with humility, to the friend in high that even the one, who could not be cleansed and purified, has become enlightened for us. The enemies have become as wild swine and their women have become worse than bitches, they hurl abuse – I know not why. Should we turn against the Friend in the high or shun Him? I have vowed that I shall never separate myself from him, even if Lions or Wolves tear my body apart. The worldly empires and possessions acquired by people come to an end for them with their departure from this world, but the empire of friendship that we have acquired has no risk of decline.(Najm-ul-Huda … Page 53-54)
The Christian clergy has spared no avenue of slander for our faith and they have hurled abuse at Our Holy Prophet (SAW) and made foul allegations against him and become his sworn enemies. You can see what a hard-line stance they have adopted, and how ablaze they are with prejudice, and how they are determined to side with one another upon their false claims. Within a short span of time they have published 100,000 such books, which contain nothing but abuse, allegation and accusations against our faith and the holy Prophet (SAW). These books are filled with such vile matter that we can hardly bear to give them even a cursory glance. You can see that their wicked deceptions are creating mayhem like a whirlwind; their hearts are devoid of any shame or dignity. (Najm-ul-Huda … Page 64.)
We have been commanded that we establish the truth by discussion, adopting a soft and gentle manner and not to repay abuse with abuse, except in a situation where a person goes beyond all limits in hurling abuse, insults and vile language against the Holy Prophet (S.A.W). Hence we do not use any abusive language against the Christians; we do not resort to accusations, obscenities or desecrating their honour. We direct our attention solely towards those who openly and intentionally hurl abuse against our Holy Prophet (S.A.W). We respect those clergymen, who do not indulge in abuse against our Holy Prophet (S.A.W), and we hold as honourable those hearts, which are free from this malicious evil; we mention them with full respect and honour. (Najm-ul-Huda … Page 79)
Each page of this book of Ahmad(As) is split into three parts so the main is in Arabic but Ahmad(As) has translated some into Urdu And Persian. This allegation’s reality has once again been exposed just like all of the others. This shows how dishonest the maulvis of today are and how much they love to lie. The harsh words are clearly for the Christian Clergy men who continued to publish books with filthy language about our master, Muhammad(saw).
Allah himself states in the Holy Qur’an:
Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.(Chapter 98 Verse 7)
Now will these same maulvis raise the same allegation against Allah?
Further, The only time Promised Messiah(as) replied in a harsh way was when he was sent pages full of swearing, hundreds of pages. People would in their books, use horrible language about the Holy Prophet Muhammad(saw) and The Promised Messiah(as) and kept going and did not stop. In defense Promised Messiah(as) replied harshly which is allowed by Quran. Allah states:
Allah likes not the uttering of unseemly speech in public, except on the part of one who is being wronged. Verily, Allah is All-Hearing, All-Knowing.(Chapter 4 Verse 149)
Never did Ahmad(As) use abusive or harsh language against anyone other then those who wrote pages and pages against him and would not stop no matter what, and he made it clear that those who do not act abusive are not my opponents.
Promised Messiah(As) said my only opponents are those who have exceeded limits and swear at me continuously and Muhammad(Saw) and publish it into their books also.
There are Qur’anic verses that also speak in this manner in regards to the Jews who our ummah was suppose resemble and clearly has. Allah states:
And surely, you have known the end of those amongst you, who transgressed in the matter of the Sabbath. So We said to them: ‘Be ye apes, despised.(Chapter 2 Verse 66) (Many scholars have agreed that this ayah refers to the condition of the people)
Again Allah states:
The likeness of those who were made to bear the law of Torah, but would not bear it, is as the likeness of an ass carrying a load of books. Evil is the likeness of the people who reject the Signs of Allah. And Allah guides not the wrongdoing people.(Chapter 62 Verse 5)
Allah states again:
Say, ‘Shall I inform you of those whose reward with Allah is worse than that?They arethose whom Allah has cursed and on whom His wrath has fallen and of whom He has made apes and swine and who worship the Evil One. These indeed are in a worse plight, and farther astray from the right path(Chapter 5 Verse 61)
Muhammad(Saw) states some harsh words in regards to the latter day ulema also. Here are two Ahadith with similar language by Muhammad(saw) which shows the condition of the latter day ulema :
عن علي بن أبي طالب رضي الله عنه، قال : قال رسول الله صلى الله عليه وسلم:”يوشك أن أو سيأتي على الناس زمان لا يبقى من الإسلام إلا اسمه، ولا يبقى من القرآن إلا رسمه، مساجدهم يومئذ عامرة وهي خراب من الهدى، علماؤهم شر من تحت أديم السماء، منهم أو من عندهم خرجت أو تخرج أو يمدح الفتنة وفيهم تعود“
‘Alī ibn Abī Ṭālib (ra) narrates that the Messenger of Allāh (sa) said: “A time will come in the near future when there will be nothing left of the Islam except its name. And there will be nothing left of the Holy Qur’ān except its words. The mosques of that age will apparently be full of people, but will be empty of righteousness. Their ‘Ulamā’ will be the worst creatures under the heaven. Discourse will rise from them and will come right back to them.”(Mishkat)
And:
“There will arise a great turbulence among my people and in their terror they will have recourse to their divines and suddenly they will find them in the guise of apes and swine.”(Kanzul Ummal, Vol. VII, p. 90)
Ahmad(as) in Izala Auham has stated:
“Abuse is one thing and a correct description, however bitter and harsh, is quite another, It is the duty of every speaker of truth to convey the truth to an erring opponent even though he might thereby.”
He also states:
My words had assumed some severity against my opponents in my writings, but I was not the one to start such severity. Those writings were undertaken in reply to the severe attacks of my opponents. They had used such harsh and abusive language as called for some severity. This can be perceived by the comparison which I have instituted between the harsh language used by my opponents – and that used by me in the foreword of my book which I have called Kitabul Bariyyah. As I have just stated the harsh language used by me was by way of retort. It was my opponents who first used such language against me, I could have endured their harsh language without making a retort to it but I had recourse to a retort on account of two reasons: One, so that my opponents, being faced with severity in reply to their harsh strictures, might change their tactics and might revert in future to the use of civil language; and two, that the general Muslim public should not be aroused by the defamatory and provocative language used by my opponents.”( Kitabul Bariyyah, pp. 10-11)
Again Ahmad(as) states:
“We seek refuge with God against defaming righteous divines and civilized respectable people, whether they are Muslims or Christians or Aryas. We consider all of them worthy of honor. We are not concerned even with foolish people. Our severe language is employed only against those who have become notorious on account of their vile language and foul-mouthed utterances. We always mention in good terms those who are good and are not given to abuse and we honor them and love them like brothers.( Lujjatun Nur, p. 61)
And further:
“All ulema are not the same: Some of them are God-fearing while others are wrongdoers. Those who fear Allah, we always think well of them; Allah will soon guide them and they shall perceive the truth. When they are told to declare this man a kafir who is claiming to be the Messiah, they say ‘We will not say anything without full knowledge, and we fear Allah((Al-Huda, Ruhani Khazain Vol. 18, p. 320)